Curriculum and 5 assignments on #rhizo14

Waterdragers-Ganges-470x306After some weeks in rhizome14 the focus is shifting to the navel of the community. The community as a safe haven in the universe of internet and education. JannymacknessAnn Gagne: ” Is There a Curriculum in this Community?” is a clear question to rhizo14.  NOTE: @jennymacknesst it’s Ann Gagne’s blog post + question you linked to – not mine :-)

My personal rhizome is greater than rhizo14.  ds106 and it is Potcert of Lisa M Lane are part of it. And my rhizome is the people I work with, the village i live in. It is the library, and whatever is in my life. It is the musicians I play with. Life as a curriculum and a rhizome.
The learning nomad is on the road and meets people, inspiration, views, and new insights. The knowmad comes in villages and cities of different knowledge and hears prophets and voices of wisdom, meets kind people.  (assignment_1: what are the most important parts of your rhizome?)

The personal curriculum of a participant (has this words roots in curry??) is more than the curriculum of #rhizo14
The people of #rhizo14 are part of a greater communities. (asssignment_2: why do the #rhizo14  people think of their group as a community, why do not they think of it as a rhizome?)

The image of the nomad. I keep thinking of scenes from the book Kim of Rudyard Kipling. A crowded road with all kinds of interesting people. The book Kim is a very rhizomatic novel. (assignment: write an essay on the book Kim a a rhizomatic novel)

Is there a curriculum in this community?
If we read for curriculum: an invitation to learn, a possibility to learn. (assignment_3: what are differences between a rhizomatic curriculum?  )
Than #rhizo14 is part of a curriculum.
Is sharing information = learning? It is a lower form of learning, information needs to make sense and must be translated to knowledge. Literacy and skills are part of learning. And questions such as about the sene of  #rhizo14  are part of a learning process. (assignment_4: what are your  opinions on the possibility of a curriculum in rhizomatic learning?)

I did learn (again) that kind words of passers-by are a bless to a nomad on the road of learning. Thank you for that. (assignment_5: be kind to passers-by)

Culture and language

klompen

Hofstede’s cultural dimensions theory has in my opinion a connection with language. (answer for @Chris2B in comment on previous post.)

  • Power distance. In the Netherlands teacher and student are not in different worlds. If the teacher is wrong, students will tell him. Language differences as a sign of class differences do not fit into low power distance culture. Spoken language and written language are not very divergent. Dutch students do not need to learn ‘upper-class academic’ language to write an essay.
  • Individualism. Being different is not a (big) problem. Teacher could admit not to know an answer. Dutch students are not afraid to try to speak foreign languages. They are not afraid of mistakes. (I am an example of that)
  • Masculinity/femininity. Feminity  is  about care and not about masculine competition according to Hofstede. Trying to be the best is not a common trait in Dutch students.

In culture with low power distance and high individualism rules do change almost at will.
Members of different cultures have divergent views on Incidents and differences of opinion in a community.
Rules on how to write an essay are very important and common in USA (and other countries). In the Netherlands content and process are more important than format and style.
Should a blogger need to know more about Cultural Competences or CQ?

Heterogeinity in a mooc.

rubensPeople from 22 countries from visited my blog on #rhizo14 the last 7 days. We are a very heterogeneous crowd living in Asia, Africa, Australia, the Americas, Europe.
Some of us are young students in universities, some are teachers in their 30 40 and all ages, some are retired, of different ages. Different backgrounds different fields of study different jobs.
I am sure people do misunderstand texts because of heterogeneity. Most of us try to understand other people.
But cultural differences are present.
How to avoid damage by cultural misunderstanding? The study of intercultural communication is difficult. So many different cultures.
Differences in goals and differences in social media communication skills add to possible misunderstanding.

One way of handling these problems and misunderstandings is ignore them and ignore the person who is the source of trouble.
Another way, I think a better way sometimes, is to try to understand and use cultural skills to explore new ways and new cultures.

I think it a big pleasure to watch and be present in this multicultural group of people. (if i were of a US background I would probably say ” am exited to be with you”)

(Rubens (?) made the picture)

Independence and scaffolding to autonomy. #rhizo14

independende
Image copied from http://davecormier.com/edblog/2013/05/07/embracing-uncertainty-rhizomes-and-independence-visual-notes/  Giulia Forsythe’s visual notes from Cormiers talk at connect 2013.
Read: Dave Cormier blogpost on self-assessment-and-self-remediation.

Central theme is the independence of the learner. The learner  is responsible for learning and is free and autonomous.  How to solve this paradox? Who is responsible in a teaching situation?

Scaffolding towards independence: Ask the learner to write a paper on ‘My road to independency’.  Could You write a paper, map “my road to independency”?

Learning with help of peers and teachers could lead to independency. How to help teachers and peers to not steer toward dependency?

Teacher is not the authority but a kind of a nurse. A good nurse wants you to leave the hospital as soon as possible because the hospital will hospitalize you and make you dependent on help. Did you manage to prevent your students from helplessness and hospitalization and dependency?

 

 

 

 

 

Identity and #change11

What is the difference between identity, ID, self, ego, me, personality? Do these words connect to the same  ‘thing’?

Does identity change when you change role? A role or a social role (also spelt rôle) as a set of connected behaviors, rights and obligations as conceptualized by actors in a social situation.

Identity is an item in psycho-therapy,  fear of loss of identity or fear of disapproval are strong forces in a human mind. Identity is dependence because the other people must recognize and acknowledge my identity.

Identity as a network. No identity without other people, and things. Part of your identity is made by the connections in your network. Your identity is your parents, your friends, your place of birth your university, your colleagues. And the phone you use, the car, the house, your dog, your clothes.

Identity is difference, how to be different in this world with so many people? Leaving marks on the network, connecting in a personal style. The rhizome of your connections is part of your identity. Identity as a way of living, a style of life, a typical way of expressing. Branding is a special way of being different. Are social status and identity  connected?  Identity is a  process of a growing rhizome, in a complex rhizome you could find your singular identity. The more complex the more  a  different identity.

Leaving marks is part of the making of an identity. (footprint, fingerprint, printed papers)  These marks are printed on a substrate. In what way is the substrate part of your identity? What blogs are you commenting, what does your Facebook look like? Reading footprints is subjective,  as Pooh and Piglet show when they are walking in the snow. So who am I? You could  read a part of my  online identity on the marks I left on the internet.

In what way does a text help to make an identity? In what way is your work/text hiding your identity?

Your identity is part of your personality. Is Identity a rhizome of different selfs?  Languge selfs, branded,  cultural selfs? Identity is it your public self?  Is my private secret unconscious self part of my identity?  Culturally, these practices by which we make our digital identities have become part of our embodied lives and of an enmeshed concept of ourselves.

Your identity is like a road or a direction you did choose. Now when you do go that direction you will have to act according to your identity. Identity causes expectations. Is it possible to compose your identity as a work of art, or do other people compose their version of your identity and with that your identity is a social construct?  

Sun flowers, a story #change11

 ‘Esse est percipi’ (Berkeley, Treatise concerning the Principles of Human Knowledge, 1790, : § 3) ‘to be is to be perceived’. We do make sense of the world that we perceive (connect to).

Van Gogh painted sun flowers. He changed our connections 1 with sun flowers. After van Gogh sun flowers are not the same.
Sumire Nukina wrote a composition ‘Zonnebloem 1′ (Sun flower 1) for bass clarinet.  And I cannot but connect this to Van Gogh because my teacher did ask “Would a connection exist between van Gogh and this music?”
When I play this piece of music these connections and a load of other connections 2 do influence the sound. Playing this music changes my perception of sun flowers because of the story 3  which is in the connections.

Sumire Nukina did make her music on a (not named) painting of Mondrian of sun flowers. http://www.flickr.com/photos/mbell1975/5394496202/
or http://paintingdb.com/view/9211/
or this one http://www.wikipaintings.org/en/piet-mondrian#supersized-still-life-186000
Mondrian painted the sun flowers in 1907 1908. He knew van Gogh.

Connectivism is not only about knowledge. Knowledge (information) is always connected to stories with feelings, value, sense making. Do you think knowledge exists without a ‘knower’? Berkeley meant this connectedness of knowledge and ‘knower’ when he said ‘Esse est percipi’. (van Peursen, Verhaal en werkelijkheid : een deiktische ontologie, 1992) 4

The story is a way of sense making, and of connecting knowledge and meaning and sense and emotions and value. An example: Critical Thinking (CT) is on almost all curricula as an unconnected, stand-alone subject. CT without a story is sophism and empty smartness. CT has to be connected to a story to make sense of it and to use it in a sensible way. 5
He, Clive Thompson, in a November 2011 Wired article, goes on to say that internet search engines present a “golden opportunity to train kids in critical thinking.” In order to sort through hundreds of search results, students must evaluate information, consider credibility, and ask crucial questions about context and meaning. According to Thompson, these kinds of critical thinking skills are being ignored in favor of preparation for standardized tests. Andrew Neuendorf

1) meaning, sense, knowledge, attraction.
2) The network ‘Sun Flowers’ is much greater than the things I did mention here: Eating sun flower seeds in a Chinese tea garden, Fields with sun flowers in France, sun flower oil, sun flowers growing in the garden and dead sun flowers in autumn.
3) story = a metaphor to indicate a network of meaning, sense, opinion, facts, value, words, images, attraction, etc.
4) tr. Story and Reality. A Deictic Ontology
5) Facebook: Scott Johnson, Can’t resist posting this site: http://chronicle.com/article/Beyond-Critical-Thinking/63288 Full of insights into being so critical as to be blind to understanding the depth of human experience. Check out the discussion section at the end too.
Image van Gogh: https://nl.wikipedia.org/wiki/Bestand:Vincent_Willem_van_Gogh_128.jpg

Karl E. Weick’s Konzept des “Sensemaking”

ichdenkmalIntentionality is the subject in a discussion on Dave’s Educational Blog between Keith Hamon and Frances Bell.

In very short: the question is if a node in a knowledge network/rhizome, like you and me, is more than a reacting powerless object of the network/rhizome. (this is too short an abstract of the discussion, you should read it yourself)
This discussion reminds me of the problem of the Collective Unconscious and the Self of Jung. This collective unconscious of Jung is much wider than the personal unconscious of Freud. The collective unconscious of Jung connects us to the history of mankind, the myths and stories of our ancestry.

Karl E. Weick and Sensemaking could shine a light on this subject of agency in a network.

George Siemens mentions the nature of connections. Wonder if we could say that some/all connections are sense-making-connections?
“…Understanding. Coherence. Sensemaking. Meaning. These elements are prominent in constructivism, to a lessor extent cognitivism, and not at all in behaviourism. But in connectivism, we argue that the rapid flow and abundance of information raises these elements to critical importance…” George Siemens.

In therapy Jung tried to make sense in the lives of his patients, it is a nice parallelism.

Image: In Franfurt am Main (Deutschland) you find this statue “Ich” of Hans Traxler. (Ich = I / me). The statue is empty.